Dividing Nations at the Olympics

What is it about judo and the Middle East? First, Iran decided to leave their judo champion home, osenstibly because he had an iffy tummy, more probably because he was the only Iranian competitor in danger of facing an Israeli. Now, the Lebanese judo team has decided that they can't train while looking at the Israeli judo team. And the Olympic officials have decided to accomodate them, erecting screens across the gym.

This is, frankly, disgusting. It is part of an ongoing attempt to portray Israel as a uniquely transgressive nation, one which can be freely discriminated against, with accomodation from the Games themselves. And it is already being defended by anti-Israel voices such as Ben White's, and compared to boycotts against apartheid South Africa. The Olympics have made their message loud and clear this year, first through refusing to honor the memories of the Israeli athletes murdered in 1972, and now through giving in to the political posturing of Lebanon. At an event supposedly dedicated to allowing nations to meet without political burdens, in an open spirit of athletic dedication and competition, Israel, and no other nation, is being delegitimized by her enemies, with the cooperation of the IOC.

A Spectacular Piece from Chas Newkey-Burden

This is something so good I just had to repost it immediately, and get it out to as many people as possible. Over at Oy Va Goy, Chas Newkey-Burden takes apart the inherent anti-Semitism of the common anti-Israel plaint that after the Shoah, the world has the right to demand more moral behavior from Jews than others.

Newkey-Burden writes: Let us strip the “they-of-all-people” argument down to its very basics: gentiles telling Jews that we killed six million of your people and that as a result it is you, not us, who have lessons to learn; that it is you, not us, who need to clean up your act. It is an argument of atrocious, spiteful insanity. Do not accept it; turn it back on those who offer it. For it is us, not you, who should know better.


Read the whole thing here.

Stand With Israel, Jimmy, And Call Your Sister

This sign is, according to www.passiveaggressivenotes.com, somewhere in South Texas. It's been there for a while.

As you can see, Jimmy owes his sister some money for his fourth divorce. This is not the part that made me laugh. The part that made me laugh is the 'Stand With Israel' lawn signs, standing guard to either side of the big pink sign.

I'm on Jimmy's sister's side. Her brother owes her $2,500 bucks, and she's an Israel supporter.

Commenter Aquapt writes: And then there are the “Stand with Israel” signs. Somehow, I’m picturing Israel inching away, in a desperate attempt not to stand with this.

A Play Attendee Reports From London

Sarah AB at Harry's Place was able to see the performance. Sounds like an excellent performance, although I really hate Merchant.

Loved this part: Generally people heeded the opening plea to keep calm and not respond to disruption. But at one point, when an audience member started to recite a Palestinian themed parody of Shylock’s famous ‘Hath not a Jew eyes’ speech, an exasperated ‘piss off’ met with warm applause.

BDS Activists Lose, Act Out In London

I've been trying to recast Shylock's "Hath Not A Jew Eyes" speech to be spoken by a BDS activist, but I don't have the talent, or the heart to do that to Shakespeare. I'll settle for just popping in to mention that, amazingly, the London BDS crowd didn't take being told by the Globe Theatre to shove off lying down. Nope, they showed up with signs, flags, and band-aids over their mouths.

One man was arrested for assaulting a security guard outside.

Please note the message of the Band-Aids: "Allowing Israelis to perform in the same festival with Palestinians means that I am being silenced. Me, me, it's all about me!!!"

Cultural Boycott Fails, Israeli Shakespeare Performance Sold Out

I almost want to scold Habimah, Israel's national theater group, for choosing The Merchant of Venice to stage at the Globe Theate as part of an international Shakespeare festival. Merchant? Really? It's an edgy choice, but edgy in a sort of dated way. I would, honestly, rather have seen an Israeli-nuanced King Lear, or The Winter's Tale. But I'm not in London anyway, and nobody asked me.

However, any criticism of Habimah's choice has to be overshadowed by the cheerfulness with which I report that, yet again, the forces of BDS have produced great Sturm und Drang, and two sold-out performances for Habimah in London.

In the end, it all came down to a protest outside, a counterprotest, a lot of police checking bags, and then,

In sooth, I know not why I am so sad:
It wearies me; you say it wearies you;
But how I caught it, found it, or came by it,
What stuff 'tis made of, whereof it is born,
I am to learn;
And such a want-wit sadness makes of me,
That I have much ado to know myself.

Israel wins, Shakespeare wins, London, strutting her cultural stuff for the Olympics, wins, and the Palestinian company who performed Richard II wins. BDS loses.

In nosing around for information on the event, I happened to run across this piece by Harry Glass at Worker's Liberty. They're a Trotskyite group, which raises my hackles to begin with, and I am not thrilled by Glass's light use of the term 'atrocity' toward the end of this piece. (So basically, this is a reading suggestion, not an endorsement) It is a well-written, well-reasoned, far-left critique of BDS, thorough and coming from a clear worldview that extends beyond the irrational self-congratulation of BDS supporters. I found myself impressed.

Glass writes: BDS needs to be fought politically, because it stands in the path of two states, the only consistently democratic solution to the Israel-Palestine conflict. But BDS is ultimately a pessimistic approach. It put the agency for change outside of the region.

Read it in full.

Arabic Translation of the Talmud Now Out--The ADL Reports

Translating the Talmud into a new language is no light matter. It's a long shelf full of books, made up not of a single text, but of interlocking commentaries, and written in a terse, legal Aramaic in which lengthy arguments are reduced to a sort of telegraphic shorthand, and then unfolded by generations of scholars to lengthy arguments once more. This is not the latest Harry Potter book, or a set of directions for an IKEA desk, this is a challenge for a translator on a par with Finnegans Wake, but more of it. Much more.

So the news that the entire Bavli has been translated and published in Arabic was fairly big news in the scholarly world. It does raise some questions though. Who actually needs a Talmud in Arabic? English, sure, I myself have learned a little using Adin Steinsaltz's spectacular life's work of a translation. Hebrew translations are available, and French, Russian, and Spanish. But more than sixty years after the founding of the State of Israel triggered the expulsion of the ancient Jewish communities of the Arabic-speaking world, you have to wonder how many potential learners are out there who cannot read Aramaic, Hebrew, English or French, and must have an Arabic translation.

Don't ponder that question for too long. The translation is not for us.

As the ADL reports, the purpose of this translation, made explicit in its introduction, is to present the Talmud as a deeply racist text, which reveals the deep racism of Jews, and has formed the deeply racist State of Israel. Racist all the way down, and therefore completely illegitimate as a nation.

The ADL quotes the introduction: “These texts confirm the racist and hostile perception toward the non-Jews, especially those who threaten the ‘chosen nation’ and stand in the way of its ambitions and hopes. There is no doubt that Israel is the best example of this racist position, both in the level of its daily crimes against the Palestinians and the level of its rejection and contempt for international resolutions and laws. For what applies to other countries in the world does not apply to contemporary Israel, as it is unique...Jews, according to this racist position [of the Talmud], are permitted to do what is not permitted for non-Jews.”

The ADL article concludes: The conclusion of the introduction neatly merges the publishers’ anti-Semitic and anti-Israel proclivities: “The Talmudic heritage has a significant impact on the formulation of Jewish identity based on holy [principles of] racial isolation…It [the Talmud] also established the extreme positions that advocate hatred toward non-Jews, the violation of their rights and looting of their lands and property.” The publisher then refers to the Zionist movement’s alleged “crimes” against the Palestinian people as an example of the Talmud’s validation of racist policies.

So, who commissioned this?

MESC, established in 1991, is a Jordan-based political think tank that focuses on the Middle East and North Africa. The Center has a special unit on Israeli affairs, which monitors Israel, Zionist organizations and Hebrew-language media. MESC is highly critical of Israel, and organized a conference last year on the Palestinian unilateral declaration efforts to which they invited senior Muslim Brotherhood leaders as well as Hamas officials.

Al-Jazeera has specifically promoted this book as a contribution to the “establishment of Arabic language Jewish studies” as well as claiming that the translation “identifies the features of the Jewish character that blend elements of racial superiority with Mosaic teachings.”


Nicholas Donin's legacy lives on. This is an old tactic, relatively newly adapted to a new political goal, the delegitimization of Israel. Anyone who has spent much time dealing with hard-core Israel-haters has probably encountered this already, the desperate attempt to take Jews out of time and space--out of history--and reduce them, against any rational interpretation, to a people driven to conquest and oppression by a scattering of quotations taken out of context from a thirty-seven volume legal code.

It's a sickening tactic, but clearly, seen as effective enough for MESC to invest the time and the money to commision this translation, and that worries me.